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Ethiopians want Sigd to be recognized as Jewish holiday

This is the headline of an article in the Jerusalem Post of Friday November 9, 2007. The original story appeared here . What is Sigd? Why do the Ethiopians want it recognized as a Jewish holiday? What is the Jewish response to this, and what does this request say about the Ethiopian community? What does this article say about the Jerusalem Post?

The Jewish Agency website explains the significance of Sigd. Sigd, which occurs on the 29th day of Chadar (~Heshvan) (50 days after Yom Kippur), celebrates the receiving of the Torah on Mount Sinai, and follows closely on the day when they claim that Moshe Rabbeinu saw G-d's face (1 Chadar) and the day that he descended and received the Jewish people (10 Chadar). The name Sigd is from the same root as their word for synogogue or Temple Mesgid.

The Ethiopian community wants Sigd to be accepted as a Jewish holiday like Chanukka, Purim or (lehavdil) Maimuna. Perhaps they feel that if everyone is celebrating a holiday whose origins are in Ethiopia, it will lead to greater acceptance of the Ethiopians and greater integration into the Jewish community at large.

The Torah specifically places the Mount Sinai experience, including the Giving of the Torah in the third Month after going out of Egypt. (Shemoth/Exodus 19:1. "On the third month from the going out of the Jews from Egypt, on that day they came to Mount Sinai." This unequivocally places the Mount Sinai experience in the month whish we call Sivan. There are many things to argue about - but this is a very clear passage in the Torah about which Jewish scholars have never argued. Even the Tsedukkim (Sadducees) who rejected many aspects of the Oral Torah, and in fact celebrate Shavuoth 50 days after the Shabbath following the first day of Passover, understood and accepted the obvious statement of the Torah that the giving of the Torah was in Sivan.

That being the case, it would be accepting a sheker (falsehood) to celebrate the holiday of Sigd. Furthermore, any holidays which have been added to the Jewish calendar such as Chanukka and Purim are in furtherance of the Torah not in contradiction or denial of what the Torah says. To celebrate Sigid is in fact to say that the Torah is wrong about the time of the giving of the Torah.

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According to past Jerusalem Post articles, one or the other so called "chief rabbi" of Israel joined the Sigd celebrations. According to this article, the chief rabbis are considering the petition to make Sigd a Jewish holiday. This reminds us that the "chief rabbis" are politicians more than rabbis. As we have seen with the recent "supreme court" case about shemitta, the chief rabbinate is a government agency who must do what the government wants. Anyone who celebrates Sigd is a copher baTorah (someone who denies the Torah).

What does this request tell us about the Ethiopians? There has been significant rabbinic controversy as to whether the Beta Yisroel or Falasha community are in fact Jews, and if they are, whether they should be considered mamzerim. Wikipedia has a fairly good brief sumamry of this: To summarize further, Rav Ovadiah Yoseph said that they are Jews and not mamzerim, The rabbonim Rav Moshe Feinstein, Rav Shelomo Zalman Auerbach (zichronam livracha) and yibdeil l'chaim tovim v'aruchim Rav Yoseph Shalom Eliashiv shlita have at best expressed doubt. In their opinion, the Ethiopians must undergo a full conversion procedure which includes accepting the entire Torah as interpreted by Chazal (the Talmudic and Mishnaic sages). Someone who underwent such a conversion while clinging to his holiday of Sigd, did not accept even the written Torah, and presumably his conversion is completely null and void. DNA evidence apparently also does not indicate that the Ethiopians are descended from the same people that we are. Y chomosomes are similar to other Ethiopians, not to other Jews, and mitochondrial dna indicates that on the maternal side they share common ancestry with Somalians. Secular scholars write that they are descendants of Christian groups who adopted certain Biblical customs.

Now whether you want to say that the Falasha community is descended from Jews and the reason that their customs differ from ours is that they were separated for such a long time, or whether you say that they should be accepted only when they convert with milah, tevila and kabballath mitzvoth (circumcision, immersian in the mikvah and accepting the commandments), their job is not to redefine Judaism, but rather to accept and adapt to Judaism. They do not have to do that, but if they don't, they are merely confirming that they are not part of us.

The holiday of Sigd is just one more indication that they are not part of us. The name itself is interesting. The Jewish Agency website said that the name came from their name for their house of worship, mesgid. Well hello, this is essentially the same as the name for a mosque - misgad. And as my daughter pointed out when she was still a young girl, that name says it all, because they miss G-d.

Our wonderful Jerusalem Post has a very nice feature called talk back. This allows people to respond to an article and to read other people's responses. This was not allowed for the Sigd article. perhaps they didn't want us to be able to reply to this particular idiocy. In fact, the Jerusalem Post generally supports a whole slew of ideas which tend to destroy Judaism. This is one more of them.

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